Results for 'Benedikt Paul G.öcke'

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  1. What is physicalism?Benedikt Paul Göcke - 2009 - Ratio 22 (3):291-307.
    Although 'most contemporary analytic philosophers [endorse] a physicalist picture of the world' (A. Newen; V. Hoffmann; M. Esfeld, 'Preface to Mental Causation, Externalism and Self-Knowledge', Erkenntnis , 67 (2007), p. 147), it is unclear what exactly the physicalist thesis states. The response that physicalism is the thesis that everything is physical does not solve the problem but is a precise statement of the problem because 'the claim is hopelessly vague' (G. Hellman; F. Thompson, 'Physicalism: Ontology, Determination, and Reduction', Journal of (...)
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  2.  70
    Reviews personal agency: The metaphysics of mind and action . By E. J. Lowe. Oxford: Oxford university press, 2008, pp. 240, £19.99. [REVIEW]Benedikt Paul G.öcke - 2010 - Philosophy 85 (2):302-306.
  3. Handelt Gott in der Welt? Neue Ansätze aus Theologie und Religionsphilosophie.Benedikt Paul Göcke & Ruben Schneider (eds.) - 2017
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  4. Wissenschaft ist Panentheismus.Benedikt Paul Göcke - 2011 - In Margit Wasmaier-Sailer & Benedikt Paul Göcke, Idealismus und natürliche Theologie. Verlag Karl Alber.
    The paper deals with Karl Christian Friedrich Krause's (1781-1832) Panentheism and argues for an holistic philosophy of science based on idealistic premisses.
     
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  5. Panentheism and Classical Theism.Benedikt Paul Göcke - 2013 - Sophia 52 (1):61-75.
    Panentheism seems to be an attractive alternative to classical theism. It is not clear, though, what exactly panentheism asserts and how it relates to classical theism. By way of clarifying the thesis of panentheism, I argue that panentheism and classical theism differ only as regards the modal status of the world. According to panentheism, the world is an intrinsic property of God – necessarily there is a world – and according to classical theism the world is an extrinsic property of (...)
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  6. How to Heckle Swinburne on God and Time.Benedikt Paul Göcke, Matthias Hoesch & Peter Rohs - 2008 - In Nicola Mößner, Sebastian Schmoranzer & Christian Weidemann, Richard Swinburne: Christian Philosophy in a Modern World. ontos.
     
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  7. After Physicalism.Benedikt Paul Göcke (ed.) - 2012 - The University of Notre Dame Press.
    Although physicalism has been the dominant position in recent work in the philosophy of mind, this dominance has not prevented a small but growing number of philosophers from arguing that physicalism is untenable for several reasons: both ontologically and epistemologically it cannot reduce mentality to the realm of the physical, and its attempts to reduce subjectivity to objectivity have thoroughly failed. The contributors to After Physicalism provide powerful alternatives to the physicalist account of the human mind from a dualistic point (...)
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  8. An Analytic Theologian's Stance on the Existence of God.Benedikt Paul Göcke - 2013 - European Journal for Philosophy of Religion 5 (2):129--146.
    The existence of God is once again the focus of vivid philosophical discussion. From the point of view of analytic theology, however, people often talk past each other when they debate about the putative existence or nonexistence of God. In the worst case, for instance, atheists deny the existence of a God, which no theists ever claimed to exist. In order to avoid confusions like this we need to be clear about the function of the term 'God' in its different (...)
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  9. On the importance of Karl Christian Friedrich Krause's panentheism.Benedikt Paul Göcke - 2013 - Zygon 48 (2):364-379.
    Panentheism is an often-discussed alternative to Classical theism, and almost any discussion of panentheism starts by way of acknowledging Karl Christian Friedrich Krause (1781–1832) as the person who coined the term.1 However, apart from this tribute, Krause's own panentheism is almost completely unknown. In what follows, I first present a brief overview of Krause's life and correct some misconceptions of his work before I turn to the core ideas of Krause's own panentheistic system of philosophy. In brief, Krause elaborates a (...)
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  10.  54
    Reply to Raphael Latester.Benedikt Paul Göcke - 2014 - Sophia 53 (3):397-400.
    An important task of philosophy is to provide substantial arguments concerning the basic structure of reality and its relation to the ultimate source of everything. Sometimes, philosophers are convinced that there is an absolutely certain starting point within philosophy. More often, however, they suppose that we start with certain intuitions about empirical reality and its source. Based on these intuitions, philosophers try to develop sound arguments with an intelligible logical structure. By this very fact, they place themselves in the realm (...)
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  11. Designobjekt Mensch.Benedikt Paul Göcke & Frank Meier-Hamidi (eds.) - 2018 - Herder.
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  12. Concepts of God and Models of the God–world relation.Benedikt Paul Göcke - 2017 - Philosophy Compass 12 (2):e12402.
    There is a variety of concepts of the divine in the eastern and western theological and philosophical traditions. There is, however, not enough reflection on the logic behind concepts of God and their justification. I clarify some necessary and sufficient conditions any attempt to explicate a concept of God has to take into account. I argue that each concept of God is a cypher for a particular worldview and distinguishes three types of justification frequently used to bestow content on particular (...)
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  13. Alles in Gott?: Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses.Benedikt Paul Göcke - 2012 - Regensburg: Verlag Friedrich Pustet.
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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  14.  69
    Did god do it? Metaphysical models and theological hermeneutics.Benedikt Paul Göcke - 2015 - International Journal for Philosophy of Religion 78 (2):215-231.
    I start by way of clarifying briefly the problem of special divine intervention. Once this is done, I argue that laws of nature are generalizations that derive from the dispositional behaviour of natural kinds. Based on this conception of laws of nature I provide a metaphysical model according to which God can realize acts of special divine providence by way of temporarily changing the dispositions of natural entities. I show that this model does not contradict scientific practice and is consistent (...)
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  15.  33
    (1 other version)There is no Panentheistic Paradigm.Benedikt Paul Göcke - 2017 - Heythrop Journal 58 (5).
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  16. Panentheism, Transhumanism, and the Problem of Evil - From Metaphysics to Ethics.Benedikt Paul Göcke - 2019 - European Journal for Philosophy of Religion 11 (2):65-89.
    There is a close systematic relationship between panentheism, as a metaphysical theory about the relation between God and the world, and transhumanism, the ethical demand to use the means of the applied sciences to enhance both human nature and the environment. This relationship between panentheism and transhumanism provides a ‘cosmic’ solution to the problem of evil: on panentheistic premises, the history of the world is the one infinite life of God, and we are part of the one infinite divine being. (...)
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  17.  35
    The Territories of Science and Religion.Benedikt Paul Göcke - 2016 - Philosophy, Theology and the Sciences 3 (2):249.
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  18.  89
    Christian Cyborgs.Benedikt Paul Göcke - 2017 - Faith and Philosophy 34 (3):347-364.
    Should or shouldn’t Christians endorse the transhumanist agenda of changing human nature in ways fitting to one’s needs? To answer this question, we first have to be clear on what precisely the thesis of transhumanism entails that we are going to evaluate. Once this point is clarified, I argue that Christians can in principle fully endorse the transhumanist agenda because there is nothing in Christian faith that is in contradiction to it. In fact, given certain plausible moral assumptions, Christians should (...)
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  19. Physicalism quaerens intellectum.Benedikt Paul Göcke - 2008 - Philosophical Forum 39 (4):463-468.
  20.  52
    Another Reply to Raphael Lataster.Benedikt Paul Göcke - 2015 - Sophia 54 (1):99-102.
    Lataster has published another reply to my article on panentheism and classical theism. I should like to respond, first, by way of pointing out some problems in Lataster’s understanding of my argument before; second, I show that Lataster’s panentheistic counterexamples to my distinction to distinguish between classical theism and panentheism presuppose the very distinction he seeks to refute.
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  21.  29
    A Scientific Theology? A Programmatic Account of the Problems and Prospects for Confessional and Scientific Theology.Benedikt Paul Göcke - 2017 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1 (1):53-77.
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  22. How to Kripke Brandom's Notion of Necessity.Benedikt Paul Göcke, Martin Pleitz & Hanno von Wulfen - 2007 - In Bernd Prien & David P. Schweikard, Robert Brandom: Analytic Pragmatist. ontos.
    In this paper we discuss Brandom's definition of necessity, which is part of the incompatibility sematnics he develops in his fifth John Locke Lecture. By comparing incompatibility semantics to standard Kripkean possible worlds semantics for modality, we motivate an alternative definition of necessity in Brandom's own terms. Our investigation of this alternative necessity will show that - contra to Brandom's own results - incompatibility semantics does not necessarily lead to the notion of necessity of the modal logic S5.
     
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  23.  31
    Karl Christian Friedrich Krause Einfluss auf Arthur Schopenhauers „Die Welt als Wille und Vorstellung“.Benedikt Paul Göcke - 2021 - Archiv für Geschichte der Philosophie 103 (1):148-168.
    After a brief introduction to Krause’s life and work this article investigates the impression, based of the available sources, that Krause had an important influence on Schopenhauer’s philosophy. It then provides a concise systematic analysis of central elements of Krause’s and Schopenhauer’s thinking and thereby substantiates the claim that Krause did indeed have a significant influence on the development of the philosophy of Arthur Schopenhauer.
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  24.  79
    Did god know it? God’s relation to a world of chance and randomness.Benedikt Paul Göcke - 2015 - International Journal for Philosophy of Religion 78 (2):233-254.
    A common type of argument against the existence of God is to argue that certain essential features associated with the existence of God are inconsistent with certain other features to be found in the actual world. for an analysis of the different ways to deploy the term “God” in philosophical and theological discourse and for an analysis of the logical form of arguments for and against the existence of God.) A recent example of this type of argument against the existence (...)
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  25. Introduction: The Philosophy and Theology of Karl Christian Friedrich Krause.Benedikt Paul Göcke, Claus Dierksmeier & Ricardo Pinilla Burgos - 2022 - European Journal for Philosophy of Religion 14 (2).
    Karl Christian Friedrich Krause left an impressive oeuvre consisting of 256 books and articles, covering numerous branches of philosophy, the humanities, and science.[1] His Urbild der Menschheit, his Vorlesungen über das System der Philosophie and his Vorlesungen über die Grundwahrheiten der Wissenschaft are of particular pertinence for philosophers today. [1] See: E. M. Ureña and E. Fuchs, “Einführung in das Gesamtwerk”, in Karl Christian Friedrich Krause. Band 1: Entwurf des Systems der Philosophie, ed. T. Bach and O. Breidbach.
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  26. From Physicalism to Theological Idealism.Benedikt Paul Göcke - 2008 - In Martina Fürst, Wolfgang Leopold Gombocz & Christian Hiebaum, Gehirne und Personen. ontos.
    In the first part elements and entailments of an adequate thesis of physicalism are presented. In the second part an argument against these is elaborated. Based on this argument a thesis of theological idealism is sketched.
     
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  27.  72
    God, Soul, and Time in Priest and Swinburne.Benedikt Paul Göcke - 2008 - New Blackfriars 89 (1024):730-738.
    Contra Swinburne I argue that God cannot exist within time. There is a sufficient condition for its being now now. Because the conception of God existing within time cannot account for this condition, it has to be rejected. Based on Priest I argue that God's creative act is this: to cause the actuality of the universe within the soul.
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  28. Priest and Nagel on Being Someone: A Refutation of Physicalism.Benedikt Paul Göcke - 2008 - Heythrop Journal 49 (4):648-651.
    Physicalism entails that a possible world which is a minimal physical duplicate of the actual world be a duplicate simpliciter of the actual world. Because what I really am is not a particular human being, there exists a minimal physical duplicate of the actual world which is not a duplicate simpliciter of the actual world. Therefore, physicalism is false.
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  29.  64
    Persons: Human and divine – Peter Van Inwagen and Dean Zimmerman.Benedikt Paul Göcke - 2009 - Philosophical Quarterly 59 (234):179-184.
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  30. Spirituality as a rhetorical precondition for knowledge of God.Benedikt Paul Göcke - 2010 - Heythrop Journal 51 (6):1011-1016.
    In a first step I show that given a philosophically<br>warranted concept of God, arguments for<br>the existence of God are either questionbegging<br>or merely stipulative. In a second step<br>I argue that non-stipulative knowledge of God<br>and His existence is intelligible if and only if<br>there is an intellectual intuition of God. I<br>further argue that to obtain this intuition,<br>spiritual training may be necessary. Consistently<br>in this latter case, spirituality becomes a<br>conditio sine qua non in order to assess the truth<br>of theism.
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  31. The Many Problems of Special Divine Action.Benedikt Paul Göcke - 2015 - European Journal for Philosophy of Religion 7 (4):23--36.
    Special divine action is an integral part of the Christian worldview. In fact, the plausibility of the Christian worldview depends on and is grounded in the putative reality, and therefore possibility, of special divine action. Without special divine action, Scripture does not make sense, and without Scripture, Christianity neither. However, the possibility of special divine action is highly contested in almost every field of human enquiry. In what follows, I briefly suggest a minimal definition of special divine action and show (...)
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  32. István Aranyosi, God, Mind, and Logical Space: A Revisionary Approach to Divinity.Benedikt Paul Göcke - 2015 - European Journal for Philosophy of Religion 7 (4):264--268.
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  33.  32
    The Existence of Evil in Christian and Naturalistic Worldviews.Benedikt Paul Göcke - 2017 - Synthesis Philosophica 32 (1):5-20.
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  34.  3
    Panentheism and cosmopolitanism: a short introduction to the philosophy of Karl Christian Friedrich Krause (1781-1832).Benedikt Paul Göcke - 2024 - Berlin: Peter Lang.
    Karl Christian Friedrich Krause (1781-1832) develops a fascinating cosmopolitanism against the background of his panentheistic metaphysics. In Krause's panentheistic cosmopolitanism, every individual, every family, every friendship, every nation, every league of peoples, and finally, the global civil society itself is called upon to realize the ideals of virtue, law, beauty, and divinity. Because in Krause's panentheistic system of philosophy, humanity is at the centre of the Absolute, as the union of Reason and Nature, humanity is, in effect, called upon, and (...)
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  35.  32
    Panentheism in Indian and Western Thought: Cosmopolitan Interventions.Benedikt Paul Göcke & Swami Medhananda (eds.) - 2023 - Routledge.
    For too long, scholars interested in panentheism have focused almost exclusively on Western approaches to the issue. This book offers the first in-depth study of a wide range of Indian paradigms of panentheism, both ancient and modern, and brings these paradigms into creative and constructive dialogue with Western traditions. This volume features original essays written by leading international scholars. The volume discusses a broad range of Indian panentheistic traditions, including the Upaniṣads, Bhedābheda Vedānta, Rāmānuja's Viśiṣṭādvaita Vedānta, Yogācāra Buddhism, and the (...)
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  36.  36
    Joanna Leidenhag. Minding Creation: Theological Panpsychism and the Doctrine of Creation.Benedikt Paul Göcke - 2022 - Journal of Analytic Theology 10:745-749.
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  37.  27
    The origin of origins a metaphysical argument for the existence of god in the tradition of de ente et essentia.Benedikt Paul Göcke - 2022 - Belgrade Philosophical Annual 35:69-89.
    In current theology the possibility of conclusive arguments for the existence of God is largely rejected by reference to Hume or Kant. Purportedly post-metaphysical surrogates are put in place of a metaphysically founded theology, where either the existence of God may be believed in only as a rational possibility, or else a radical constructivism about the existence of God is fallen into. Nevertheless, in the following, a conclusive metaphysical argument for the existence of God in the tradition of scholastic metaphysics (...)
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  38. Artificial Intelligence: Reflections in Philosophy, Theology, and the Social Sciences.Benedikt Paul Göcke & Astrid Rosenthal-von der Pütten (eds.) - 2020
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  39.  50
    A Reply to Lataster and Bilimoria’s “Panentheism: What It Is and Is Not”.Benedikt Paul Göcke - 2019 - Journal of World Philosophies 4 (1):201-203.
    I summarize and critically respond to Raphael Lataster and Purushottama Bilimoria’s paper on panentheism. I show that their suggested concept of panentheism is useless for academic discourse because it refers to contradictory positions.
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  40.  61
    Holm Tetens on Panentheism: The Concept of Panentheism, Sin, and Special Divine Action.Benedikt Paul Göcke & Ludwig Jaskolla - 2017 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 59 (4):482-494.
    SummaryWe briefly clarify Tetens’s concept of God and argue that there are some problems regarding both the precise formulation of his panentheism as well as its implications for sin and special divine action.
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  41.  35
    Mystical Experience and the Paraconsistent God.Benedikt Paul Göcke - 2021 - International Journal of Hindu Studies 25 (1-2):79-85.
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  42. Welt - Geist - Gott.Benedikt Paul Göcke, Klaus Müller & Fana Schiefen (eds.) - 2020 - Münster: Aschendorff Verlag.
    Die Jahrestagung 2018 der Arbeitsgemeinschaft deutschsprachiger Philosophiedozentinnen und -dozenten im Studium der Katholischen Theologie an wissenschaftlichen Hochschulen fand vom 20.-22. Februar 2018 in der Katholischen Akademie Schwerte statt. Die Fachtagung stand unter dem Thema "Welt - Geist - Gott. Erkundungen zu Panpsychismus und Panentheismus" und widmete sich der Frage, wie sich das Gott-Welt-Verhaltnis religionsphilosophisch und unter Berucksichtigung der heutigen naturwissenschaftlichen Erkenntnisse adaquat bestimmen lasst. Der Fokus lag dabei auf zwei alternativen Gottes- und Geistkonzeptionen: Panentheismus und Panpsychismus. Beide Forschungsprogramme wurden intensiv (...)
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  43.  31
    The Achievement of Paul Weiss.Paul G. Kuntz - 1972 - Review of Metaphysics 25 (Supplement):47 - 70.
    As I put down my copy of The Making of Men and take up Volumes III and IV of Philosophy in Process, the period of the diary when Weiss was writing the book, I wondered whether the longer work showed more awareness of human weakness and disability. The philosophic program calls for the overcoming of bias and achievement of neutrality. Has Weiss ever admitted that men are sometimes born tired, suffer weaknesses, yield to the temptation of aiming low rather than (...)
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  44.  50
    The Routledge Handbook of Idealism and Immaterialism.Joshua R. Farris & Benedikt Paul Göcke (eds.) - 2021 - New York, NY: Routledge.
    "The influence of materialist ontology largely dominates philosophical and scientific discussions. However, there is a resurgent interest in alternative ontologies from panpsychism to idealism and dualism. The Routledge Handbook of Idealism and Immaterialism is an outstanding reference source and the first major collection of its kind. Historically grounded and constructively motivated, it covers the key topics in philosophy, science, and theology, providing students and scholars with a comprehensive introduction to idealism and immaterialism. Also addressed is post-materialism developments, with explicit attention (...)
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  45.  13
    Testimony on Human Rights: The Reformed Ecumenical Synod: A Précis.Paul G. Schrotenboer - 1984 - Transformation: An International Journal of Holistic Mission Studies 1 (3):11-16.
    The Reformed Ecumenical Synod has published a Testimony on Human Rights written by a team of twenty-two Christian scholars from various areas of the world. Paul G. Schrotenboer has produced this pre'cis, selecting key passages from the full 160 page report, which is published by the RES Secretariat, 1677 Gentian Drive S.E., Grand Rapids, Michigan, USA 49508, $8.00 post paid. The numbers in brackets refer to pages in the full report.
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  46.  25
    The remote prayer delusion: clinical trials that attempt to detect supernatural intervention are as futile as they are unethical.G. Paul - 2008 - Journal of Medical Ethics 34 (9):e18-e18.
    Extreme rates of premature death prior to the advent of modern medicine, very low rates of premature death in First World nations with low rates of prayer, and the least flawed of a large series of clinical trials indicate that remote prayer is not efficacious in treating illness. Mass contamination of sample cohorts renders such clinical studies inherently ineffectual. The required supernatural and paranormal mechanisms render them implausible. The possibility that the latter are not benign, and the potentially adverse psychological (...)
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  47.  16
    Re-making, Re-marking, or Re-using? Hermeneutical Strategies and Challenges in the Guhyasamāja Commentarial Literature.Paul G. Hackett - 2017 - Buddhist Studies Review 33 (1-2):163-179.
    This paper presents a case study in the exegesis of Buddhist tantric literature by examining a segment of the corpus of Guhyasam?ja literature and, in doing so, addresses both emic and etic approaches to the hermeneutics of tantric texts. On the most basic level, we discuss the mechanisms for interpreting statements within the root tantra internal to the exegetical tantric literature itself, as exemplified by Candrak?rti’s ‘Brightening Lamp’ commentary and the extensive sub-commentary by Bhavyak?rti. On another level, however, these same (...)
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  48.  39
    How do we satisfy our goals?Paul G. Skokowski - 1994 - Behavioral and Brain Sciences 17 (2):224-224.
  49.  30
    Omnipotence.Paul G. Kuntz - 1968 - New Scholasticism 42 (2):270-279.
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  50.  45
    Santayana’s Neo-Platonism.Paul G. Kuntz - 1985 - Overheard in Seville 3 (3):9-21.
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